Category: Sermons

We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life— this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us— we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. We are writing these things so that our joy may be complete.

This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.

1 John 1:1-2:2

My sermon from the 2nd Sunday of Easter (April 8, 2018) on 1 John 1:1-2:2. Listen to the recording at the bottom of the page or read my manuscript below.

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So if it’s okay, I’d like to spend some time today with y’all nerding out. But instead of digging into our shared love of comic books or which Star Wars movie is the greatest, I want to take us to another level. I want to spend time with something called P52. Well, P52 is just it’s nickname. It’s full name is Rylands Library Papyrus 52 and it looks like this Slide 1. It’s a 3.5 inch by 2.5 inch piece of papyrus located at John Rylands University in Manchester. And it doesn’t look like much. The papyrus is all brown and fragile. Its edges are jagged and torn. And the words written on it are missing most of their letters. In fact, the whole thing looks like maybe it was tossed in the trash and left in the Egyptian desert for 1900 years – which might actually be what happened. On first glance, P52 looks like a piece of junk. But it isn’t. That, right there, is the earliest written copy of anything we have from the New Testament. What’s on that scrap is the gospel according to John, chapter 18, verses 31-33. And it’s a copy of the gospel, dated to sometime between 125 and 175 CE, just a generation or two after that gospel was first written down. The bible we read today, the scriptures that structure our faith, are connected to that little scrap of papyrus that someone left in a trash can 1900 years ago.

Now, that’s sort of mindblowing, right? I like to nerd out with old papyrus because we see how we are connected to a faith that is bigger than ourselves. Our belief and those moments in our lives when Jesus is very real to us – they are part of a wider reality of faith that includes everyone here and whoever held that piece of papyrus out in the Egyptian desert. As much as we in the church like to talk about our faith being a very personal thing – by using words like “my faith” or “I believe” or even “Jesus loves me” – the faith we have is also a very communal thing. Our faith connects us, unites us, and brings us together into a community that looks to Jesus for its life. What we do in worship today might sound different from what happened in Egypt 1900 years ago, but we are all connected to a Jesus who is both personal and communal. Our faith is not designed to be a solo activity. Our faith is a team sport.

So for the next six weeks, we’re going to hang out in 1 John. 1 John is usually called a letter but it really isn’t. It’s more of a position paper, describing what they think the main themes from the gospel according to John are all about. But whenever someone writes down anything that says “this is what this means,” then we can be sure that there are others who don’t agree. Later on, we’ll discover that there’s been a split in the churches who first wrote and used the gospel according to John. And their disagreement centered on Jesus himself. One group, the larger and more successful of the two, decided that Jesus’ divinity, his status as God’s Son, was the most important part of who Jesus was. And since Jesus’ divinity was all that mattered, they decided that the rest of Jesus’ story – his humanity, his life, and his death – didn’t matter at all. For them, it was as if the opening chapter of the gospel according to John, the bit that described Jesus as being God and present since the beginning, was immediately followed by Easter. Everything in between was almost meaningless. It didn’t matter that Jesus was born. It didn’t matter that he was a teacher who always formed communities. It didn’t matter that he ate meals with people he shouldn’t, argued with the religious authorities, and healed those in need. And it especially didn’t make one lick of difference that Jesus ended up dying on the Cross. For the larger community, this framework created a kind of faith that was very personal, very individualized, and one that didn’t need really need the wider community. Because a faith that only cares about Jesus’ divinity, is a faith that doesn’t really care much about our everyday living. Instead, once that kind of faith feels like it already believes enough, then it starts acting as if life, right now, is meaningless to God. We can then make our life into whatever we want it to be, staying rooted in ourselves alone, and not in fellowship with the rest of the team.

Now, I know this kind of faith sounds a bit odd to us. But imagine if we didn’t have Mark, Matthew, or Luke in our bible. Then a faith that doesn’t pay much attention to Jesus’ life and death is a faith that a certain reading of the gospel according to John, can be possible. It’s a faith that’s centered on me and God and… no one else. It’s a faith that looks to escape the world rather than spend time trying to live in it. And it’s a faith that doesn’t really value community because it doesn’t believe that a community is needed to make people grow. It’s a faith that, in the end, looks for Jesus but ends up leaving Jesus’ community behind.

So, It’s to this larger, more successful, community that the author of 1 John was writing to. 1 John wasn’t written by the side that was the most powerful. And it was a letter that, in the end, didn’t really work at all because the two communities never reunited. 1 John is a piece of writing that failed it’s goal – yet it became part of our bible because, I think, it helped show all of us how faith is a communal effort. What we teach, share, and entrust to the next generation is a faith that grows, changes, and evolves in and through community. The gospel according to John needed Matthew, Mark, and Luke. And Matthew, Mark, and Luke needed the gospel according to John. Even the structure of our scripture itself shows us that we can’t be who God wants us to be unless each of us commit to following Jesus with each other.

And that commitment isn’t always easy. We will disagree with each other. We will see Jesus in different ways. There will be parts of our personal experience of faith that we believe should be essential to everyone, but we’ll discover that the person sitting next to us in these pews doesn’t feel that same way. [Nicolas, like the rest of us, is going to discover that] What makes church hard is that we are called to be with people who aren’t just like us. But that’s also what makes church essential because a faith without community is a faith that will not last.

And so, the author of 1 John, begins his writing in the place where our faith starts: with an honest sharing of what was “from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life.” Our personal story with Jesus – with its struggles, doubts, and joys – is a story that we are asked to share with each other. When we tell our story, we commit ourselves to this community. And when this community listens to these stories, all of us discover a little more of what following this Jesus thing is all about. The person in Egypt hearing about Jesus from P52 had no idea that us, here in Woodcliff Lake, would be talking, and sharing, and following that same Jesus 1900 years later. But the Jesus that gave that person in Egypt life, and breath, and held them through all things – is the same Jesus who is here, with us, forming us into a new community where walking in His light is all that we [including little Nicholas] do.

Amen.

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When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him.And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.​

Mark 16:1-8

My sermon from Easter (April 1, 2018) on Mark 16:1-8. Listen to the recording at the bottom of the page or read my manuscript below.

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I’ve noticed that my life lately keeps wrapping up mid-sentence. When I walk from one side of my house to the other, with a very clear and specific purpose in mind, I’m usually detoured by the most random thins – like that sock, right there, in the middle of the floor. I grab it, planning to toss it into the laundry but then realize I forgot to move the laundry into the dryer. Oh, and there’s that email I need to write and I better post that funny thing my kids said on Twitter before I forget….….wait…I forgot what they said. When I finally return to that original task, hours have literally floated by. I call these mid-sentence moments because my wife and I will start a conversation and in the middle of a sentence, something like this will come up, and we’ll finish the conversation days later. This mid-sentence kind of living is exhausting and it’s also hard because it leaves conversations, thoughts, and experiences hanging in the air. And unless I keep these mid-sentence moments right here, right in front of me, they end up forgotten and falling away. Now I know that most of my mid-sentence living is caused by my life choices. It’s not easy having many competing priorities and living with a family that has their own priorities as well. I have some control over my mid-sentence moments but I also know that this isn’t always true. There are experiences that stop us in mid-sentence and not by our own choice. We are caught up by things and events and people we can’t control. And before we know it, our expectations are inverted. Our plans go awry. Our assumptions are undone. And we become like Mary Magdalene, Mary the mother of James, and Salome, left in mid-sentence.

The gospel according to Mark is a little weird because it ends basically in mid-sentence. Unlike Matthew, Luke, and John, there’s no vision of the resurrected Jesus in this text. Jesus doesn’t speak Mary’s name. He doesn’t walk through locked doors to surprise a disciple named Thomas. We don’t even get to see Jesus having brunch with his friends on the beach. Instead, we get a large stone, rolled away. A young man sitting there, telling the women to not be afraid. He gives them a job, saying “Go and tell.” Tell the disciples what you saw. Tell Peter where Jesus is going. Tell everyone that Jesus isn’t where you expected him to be. And the women, according to this text, go nowhere and say nothing.

Which isn’t really the story we expect to hear on Easter. We already started today by proclaiming that Jesus is risen. We’ve already shouted alleluia. We’re gathered here because we know that someone told; that there have always been women preachers because if the Marys and Salome hadn’t preached, we wouldn’t be here right now. We expect on Easter for the Bible to show us Jesus raised from the dead and yet the gospel according to Mark leaves us, and these women, stuck in mid-sentence – between what we know came before and what now looks brand new.

Now the women already knew everything that had gone before this moment. They had followed Jesus, heard his teaching, watched his healings, and were the only ones of Jesus’ disciples who saw him die on the Cross. I’m sure these women thought they knew Jesus’ whole story. But then, in a completely unexpected way, the women heard that the resurrected life was now a reality. And at that moment, their understanding of their relationship with Jesus suddenly changed. Their connection to God’s Son; this Savior who called each of them by name; who promised through word and deed that God knew them; that God saw them; and that God loved them; this Jesus who gave so many other people new life now had a new life of his own. And because Jesus knew these women, this new Easter life was now part of them. Their mid-sentence life was over and their resurrected life had, because of Jesus, begun.

But, according to Mark, this resurrected life doesn’t show up at the end. The resurrected life appears in our everyday living and it shows up everywhere. We see what this life looks like “when Peter’s mother-in-law is raised out of a fever and freed to serve (1:31).” We see the resurrection happen when a tax collector, a profession in the ancient world that required corruption, abuse, and violence, leaves his tax booth behind to follow Jesus(2:14). We see a person marginalized because of their difference “raised into the center of his community’s attention and is” then fully “healed (3:3).” And we watch a father, knowing that his doubt and his faith are not incompatible, so he bring his most cherished relationship to Jesus because being with Jesus changes everything. (Mark 9) Time and time again in Mark, the sick, the wounded, the marginalized, and the ones society casts aside are raised up, given new life, and then placed into a community called to care and love them. It was only at the tomb, after the good news of new life was told to them, that the disciples finally realized that Jesus had already been filling out the next part of their sentence and the next part of their life.

The resurrection isn’t something we have to wait to find out. It’s already here. In our baptism and in our faith, the new life of Jesus is given to each of us as a gift. This gift isn’t given to us because we’re perfect, or get everything right, and or we come to church every Sunday. No, this resurrected life is given to us because God lived our mid-sentence life and, through the Cross, God pushed us to the other side. It’s not always easy to feel and notice this resurrected life. We are, like those women at the tomb, still living lives in between what has come before and what will come next. The Marys and Salome had no idea what joys, struggles, and experiences their new life with Jesus would bring. But they did know that Jesus was right there, ahead of them, and he is right here, ahead of us. We just need to shift our focus, reset our eyes, look to him, and live into our resurrected lives. Lives where healing, not harm, is all we do. Lives where love of neighbor becomes a reflex because it’s part of who we are. Lives where the walls and dividing lines we build to keep others out so that we can stay in our personal bubbles – those walls need to be torn down. And these resurrected lives are where inclusion, care, service, and love become habits that offer new life to all. The resurrected life knows who we are, where we’ve been, and knows all the ways we failed to serve others without fear. This life knows us as we are, right now, caught in our mid-sentence moments; but with our eye stuck on Jesus, this resurrected life will carry us through into a new reality, into God’s reality, where the next part of our life becomes love.

Amen.

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Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not know now what I am doing, but later you will understand.” Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” For he knew who was to betray him; for this reason he said, “Not all of you are clean.” After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? You call me Teacher and Lord—and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them. After saying this Jesus was troubled in spirit, and declared, “Very truly, I tell you, one of you will betray me.” The disciples looked at one another, uncertain of whom he was speaking. One of his disciples—the one whom Jesus loved—was reclining next to him; Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. So while reclining next to Jesus, he asked him, “Lord, who is it?” Jesus answered, “It is the one to whom I give this piece of bread when I have dipped it in the dish.” So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. After he received the piece of bread, Satan entered into him. Jesus said to him, “Do quickly what you are going to do.” Now no one at the table knew why he said this to him. Some thought that, because Judas had the common purse, Jesus was telling him, “Buy what we need for the festival”; or, that he should give something to the poor. So, after receiving the piece of bread, he immediately went out. And it was night.

When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”

John 13:1-17, 21-35

My sermon from Maundy Thursday (March 29, 2018) on John 13:1-17,21-35. Listen to the recording at the bottom of the page or read my manuscript below.

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I’ve noticed that my life lately keeps wrapping up mid-sentence. When I walk from one side of my house to the other, with a very clear and specific purpose in mind, I’m usually detoured by the most random thins – like that sock, right there, in the middle of the floor. I grab it, planning to toss it into the laundry but then realize I forgot to move the laundry into the dryer. Oh, and there’s that email I need to write and I better post that funny thing my kids said on Twitter before I forget….….wait…I forgot what they said. When I finally return to that original task, hours have literally floated by. I call these mid-sentence moments because my wife and I will start a conversation and in the middle of a sentence, something like this will come up, and we’ll finish the conversation days later. This mid-sentence kind of living is exhausting and it’s also hard because it leaves conversations, thoughts, and experiences hanging in the air. And unless I keep these mid-sentence moments right here, right in front of me, they end up forgotten and falling away. Now I know that most of my mid-sentence living is caused by my life choices. It’s not easy having many competing priorities and living with a family that has their own priorities as well. I have some control over my mid-sentence moments but I also know that this isn’t always true. There are experiences that stop us in mid-sentence and not by our own choice. We are caught up by things and events and people we can’t control. And before we know it, our expectations are inverted. Our plans go awry. Our assumptions are undone. And we become like Mary Magdalene, Mary the mother of James, and Salome, left in mid-sentence.

The gospel according to Mark is a little weird because it ends basically in mid-sentence. Unlike Matthew, Luke, and John, there’s no vision of the resurrected Jesus in this text. Jesus doesn’t speak Mary’s name. He doesn’t walk through locked doors to surprise a disciple named Thomas. We don’t even get to see Jesus having brunch with his friends on the beach. Instead, we get a large stone, rolled away. A young man sitting there, telling the women to not be afraid. He gives them a job, saying “Go and tell.” Tell the disciples what you saw. Tell Peter where Jesus is going. Tell everyone that Jesus isn’t where you expected him to be. And the women, according to this text, go nowhere and say nothing.

Which isn’t really the story we expect to hear on Easter. We already started today by proclaiming that Jesus is risen. We’ve already shouted alleluia. We’re gathered here because we know that someone told; that there have always been women preachers because if the Marys and Salome hadn’t preached, we wouldn’t be here right now. We expect on Easter for the Bible to show us Jesus raised from the dead and yet the gospel according to Mark leaves us, and these women, stuck in mid-sentence – between what we know came before and what now looks brand new.

Now the women already knew everything that had gone before this moment. They had followed Jesus, heard his teaching, watched his healings, and were the only ones of Jesus’ disciples who saw him die on the Cross. I’m sure these women thought they knew Jesus’ whole story. But then, in a completely unexpected way, the women heard that the resurrected life was now a reality. And at that moment, their understanding of their relationship with Jesus suddenly changed. Their connection to God’s Son; this Savior who called each of them by name; who promised through word and deed that God knew them; that God saw them; and that God loved them; this Jesus who gave so many other people new life now had a new life of his own. And because Jesus knew these women, this new Easter life was now part of them. Their mid-sentence life was over and their resurrected life had, because of Jesus, begun.

But, according to Mark, this resurrected life doesn’t show up at the end. The resurrected life appears in our everyday living and it shows up everywhere. We see what this life looks like “when Peter’s mother-in-law is raised out of a fever and freed to serve (1:31).” We see the resurrection happen when a tax collector, a profession in the ancient world that required corruption, abuse, and violence, leaves his tax booth behind to follow Jesus(2:14). We see a person marginalized because of their difference “raised into the center of his community’s attention and is” then fully “healed (3:3).” And we watch a father, knowing that his doubt and his faith are not incompatible, so he bring his most cherished relationship to Jesus because being with Jesus changes everything. (Mark 9) Time and time again in Mark, the sick, the wounded, the marginalized, and the ones society casts aside are raised up, given new life, and then placed into a community called to care and love them. It was only at the tomb, after the good news of new life was told to them, that the disciples finally realized that Jesus had already been filling out the next part of their sentence and the next part of their life.

The resurrection isn’t something we have to wait to find out. It’s already here. In our baptism and in our faith, the new life of Jesus is given to each of us as a gift. This gift isn’t given to us because we’re perfect, or get everything right, and or we come to church every Sunday. No, this resurrected life is given to us because God lived our mid-sentence life and, through the Cross, God pushed us to the other side. It’s not always easy to feel and notice this resurrected life. We are, like those women at the tomb, still living lives in between what has come before and what will come next. The Marys and Salome had no idea what joys, struggles, and experiences their new life with Jesus would bring. But they did know that Jesus was right there, ahead of them, and he is right here, ahead of us. We just need to shift our focus, reset our eyes, look to him, and live into our resurrected lives. Lives where healing, not harm, is all we do. Lives where love of neighbor becomes a reflex because it’s part of who we are. Lives where the walls and dividing lines we build to keep others out so that we can stay in our personal bubbles – those walls need to be torn down. And these resurrected lives are where inclusion, care, service, and love become habits that offer new life to all. The resurrected life knows who we are, where we’ve been, and knows all the ways we failed to serve others without fear. This life knows us as we are, right now, caught in our mid-sentence moments; but with our eye stuck on Jesus, this resurrected life will carry us through into a new reality, into God’s reality, where the next part of our life becomes love.

Amen.

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When they were approaching Jerusalem, at Bethphage and Bethany, near the Mount of Olives, he sent two of his disciples and said to them, “Go into the village ahead of you, and immediately as you enter it, you will find tied there a colt that has never been ridden; untie it and bring it. If anyone says to you, ‘Why are you doing this?’ just say this, ‘The Lord needs it and will send it back here immediately.’” They went away and found a colt tied near a door, outside in the street. As they were untying it, some of the bystanders said to them, “What are you doing, untying the colt?” They told them what Jesus had said; and they allowed them to take it. Then they brought the colt to Jesus and threw their cloaks on it; and he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut in the fields. Then those who went ahead and those who followed were shouting,

“Hosanna!
Blessed is the one who comes in the name of the Lord!
Blessed is the coming kingdom of our ancestor David!
Hosanna in the highest heaven!”
Then he entered Jerusalem and went into the temple; and when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.

Mark 11:1-11

My sermon from the Sixth Sunday of Lent (March 25, 2018) on Mark 11:1-11. Listen to the recording below or read my manuscript below.

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When was the last time you stumbled onto a parade?

Since I moved to New Jersey, the number of parades I’ve randomly run into is zero. But when I was living in New York City, I wandered into parades all the time. In fact, I can’t even count how many times I left my apartment in the Washington Heights neighbor of Upper Manhattan and ended up in the middle of something like the Dominican Day Parade. I would suddenly find myself stuck between a giant float blaring reggaeton music and dozens of traditional male Dominicans dancers wearing full body beaded costumes with the head of a bill. All I wanted to do was to get to the other side of Broadway but police barriers, bachata dancers, and sidewalks full of people waving tiny American and Dominican flags always stopped me in my tracks. My first response to this little setback was usually the normal New Yorker and New Jerseyan response when someone or something gets in our way. But when you run into a parade with tens of thousands of participants and parade-watchers, getting mad never changed anything. I would just refocus, look for a break in the parade and an open police barrier, and then try to dash to the other side. Yet in that process of wiggling and squeezing and maneuvering my way through the crowds, I found myself actually watching the parade. The bright colors on the floats, the grace of the dancers, and the boisterous wordplay from every single float based entertainer, enticed me. I would always end up stopping, usually at the front of the crowd, and watch everything just go by. Someone near me would hand me a tiny Dominican and American flag, and I would wave them to beat of every song from every float that went by. Then, after a bit, the alarm bells of my internal to-do list would remind me that I was super late – and I’d dash across the street, getting to the otherside. My time table for that day was usually shattered. I would be late to everything that day. But, for all intents and purposes, that’s the only thing about my day that would change. My to-do list still got done. I’d still get to where I needed to be. And as much as I was enthralled by the parade, I always left it pretty much as the same kind of person I was before. That unexpected parade ended up changing very little of my everyday-kind-of-life.

When I hear Mark’s version of Jesus’ journey into Jerusalem, I often wonder about that person who unexpectedly stumbled onto his parade. Imagine for a moment being a shopkeeper, or a farmer, or a beggar, or a pilgrim, visiting the city for the great religious festival of Passover. You’d try to cross a busy city street but you couldn’t because of this man riding a colt. In front of him would be people waving palm branches and putting their clothes on the ground to minimize the people kicking up all dust. Others around them would be shouting a very odd kind of phrase: saying Hosanna – which could mean “rejoice” but also means “save us.” On first glance, this parade would appear like it was pretending to be something bigger. Unlike Matthew and Luke’s version of this story, Jesus’ parade isn’t really puffed up. No where in Mark’s text does it talk about a large crowd being there. And Jesus doesn’t make any grand statements about prophets or judgments against the city. Mark keeps Jesus’ parade small because, in some ways, that’s who Jesus appears to be in this moment. He isn’t, like a great general or king, riding a big and powerful horse. He’s surrounded by followers who are waving palm branches and who don’t own swords or weapons or armor. And when Jesus’ parade is finally finished, Jesus does a small thing. He does teach or speak or tell a story. He takes a tour of the Temple, sees everything, and then immediately leaves the city. The grandness of this moment is very tempered in the gospel according to Mark. For the traveler or begger or city-dweller watching this “pretend-parade,” I imagine they would be annoyed that they were being delayed. But that, to them, would be all this parade was. They would still get to do everything they needed to do. And this vision of a man on a colt would shortly fade, barely registering as a memory the following day. The smallness of this Jesus moment would be, for the person interrupted by it, just a tiny blip in the story of their everyday life.

Now, as a church, we tend to treat this Palm & Passion Sunday as an opportunity to highlight a truth about who we are. We are, as human beings, the same people who shout with joy when God shows up, and then respond with “crucify!” the minute God’s values suddenly clash with our own. By holding together these two events that are separated in Mark by several chapters, we imagine that Mark is making a statement about the one kind of person that exists in the world. Yet the smallness of Mark’s parade introduces to us another option. We are the ones who shout “crucify” but we are also that person in the crowd going about their daily life. We are living in the only way that they can and we barely notice the parade that interrupted our day. We saw a man on the colt but since he didn’t seem important, we didn’t ask for his name. We saw the others waving of branches but didn’t ask what was it those people hoped for. We heard the cries of “Hosanna!,” of people asking to be “saved,” but we didn’t care enough to ask what they wanted to be saved from. We were there instead, on the sidelines, possibly intrigued by what we saw – but not enough to ask who this Jesus is. Rather, we were so caught up in our everyday life, that we didn’t even notice when Jesus rode in.

But even though we didn’t see Jesus, Jesus saw us.

Because Mark’s gospel, on this Palm Sunday, created something that Rev. Benjamin Dueholm calls a “null moment.” A “null moment,” to me, are those moments in Jesus’ story when a “lukewarm” or “inattentive” experience of Jesus is something that we can totally have. I don’t know anyone who can spend every second of every moment of their life focused on God alone. Instead, we live daily lives full of experiences, struggles, and joys where when we don’t intentionally engage with our faith at all. All of us are caught up in the everyday busy of everyday living. And when some random parade unexpectedly crosses our path, that doesn’t always change what comes next. But just because we have these “null moments” with Jesus, doesn’t mean that Jesus has “null moments” with us. Because as we hear in today’s story, Jesus looked around at everything. He saw what was in God’s Temple. He knew where that colt would be. He saw the people in the crowd who responded to him and those who’s daily life was barely interrupted by his presence. Jesus saw all of us in all the ways we can possibly be – from the fervent disciple waving palm branches to the member of the crowd shouting “crucify” and even being that indifferent person hanging out on the sidelines. Jesus saw all that we can possibly be – and he still loved us anyways.

Because, as we will shortly hear, the God who knows all the different ways we will react to God’s presence is the same God who will react to us in the way only God can: with a love that will meet every cross we build, with mercy for every violent act we embrace, with a hope that will overcome every injustice that we ignore, and an offering of peace for every broken part of our body, soul, and spirit. Jesus is here, not letting our reaction to him end up being the limit to how he will love and serve us. Instead, he will march us through, into a new reality, where our everyday kind of living will be totally changed.

Amen.

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Now among those who went up to worship at the festival were some Greeks. They came to Philip, who was from Bethsaida in Galilee, and said to him, “Sir, we wish to see Jesus.” Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

“Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it, and I will glorify it again.” The crowd standing there heard it and said that it was thunder. Others said, “An angel has spoken to him.” Jesus answered, “This voice has come for your sake, not for mine. Now is the judgment of this world; now the ruler of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to indicate the kind of death he was to die.

John 12:20-33

My sermon from the Fifth Sunday in Lent (March 18, 2018) on John 12:20-33. Listen to the recording below or read my manuscript below.

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How far would you go to change who you are?

Now, that sort of change needs clarification. I’m sure there are parts of ourselves that we are fine with but we might want to change something. Maybe we want more patience or a slower temper. There could be an experience in our past that’s still affecting us and we don’t know how to move forward. We might need a new sense of purpose and meaning, hoping that a new job, new career, or a new perspective on life might give us what we’re missing. Each of us might have these bits and pieces of our personality and our mental, spiritual, emotional, and physical well-being that we would like to change. Luckily, we live in a world where we can take that kind of change on. We’re surrounded by therapists, psychologists, medical professionals, spiritual directors, life coaches, self-help books, and more. Each one of these resources can be an amazing gift from God that helps us grow into who we want to be. But there are parts of ourselves that feel like it’s too had for us to change. And then there’s biology. All of us are made up of DNA – the biological blueprint that determines a bit of who we are. And DNA, this core part of who we are, is something none of us can really change…or at least that’s what I thought until a bunch of headlines flashed by me earlier this week. Changing our DNA, according to these reports, might be possible. But it would take a little work. All we would need to do is jump on a rocket ship, head into space, and live on the International Space Station for nearly a year.

Now, living in space might not be something you can do. But an astronaut by the name of Scott Kelly did exactly that. He lived in space for nearly a year and when he came back, he was a little different. Scientists ran all sorts of tests, trying to see how he changed. They took those test results and compared them to the same tests that they ran on his identical twin brother, Mark, who stayed here on earth. The test results were published and articles, earlier this week, said that Scott Kelly’s blueprint, his DNA, had changed. They said that the test results showed that Scott’s DNA was now 7% different than his twin brother’s. Now 7% doesn’t sound like a lot. But when it comes to DNA, that’s…huge. When Scott Kelly first went up, he had an identical twin. There was someone on earth just like him. But if these articles were right, when Scott came back to earth, he was no longer a twin and instead was a brand new person.

Going into space seems like a pretty far journey for us to take to change who we are. It’s probably easier to change what we eat, sign up for a community college class, or visit a therapist to grow in the little ways we want to. But there are times, I think, when going to space feels like it’s the only thing we can do to make that big change we need. There are times when everything in our life seems to be going wrong. There are moments when brokenness is all we feel. There are periods in our life when we don’t know what to do next so we keep doing the same old thing even though we know we need to make a change. Some of that hesitation to change comes from an anxious kind of fear. It’s hard and scary taking that first step, not knowing exactly how everything will turn out. And that first step might ask us to do something hard, like ending a bad relationship or moving to some place new. We might need to quit our job even though we don’t have our next one lined up. Or maybe commit ourselves to spending the next few years talking to someone, maybe even taking some medication, so that we can see and engage our world in a different way. All of this is hard. And going to space might seem, in comparison, like it might be easier. We would head up, into the sky, stay there a year, and when we came back down, we would be 7% different. That difference, we tell ourselves, would be all we would need to finally take the hard first steps. We would come back to earth as a that brand new person who could finally become the person we’ve always wanted to be.

But it turns, those initial articles were wrong. They misinterpreted what the test results actually said. Scott Kelly’s DNA didn’t change. What changed was his genes, those little biological components made up of DNA. And we expect genes to change when someone is in a highly stressful environment. Scott’s core – his blueprint – his DNA didn’t change. So we can’t just hop on a rocketship, head up to space, and become that new person who can live out the change we want. We’re stuck with who we are. But that doesn’t mean that our limits, our lack of change, is the end of our story. Because our story and our lives have already changed.

But that change is sometimes too simple or too small for us to think it’s really the change we need in our lives. We imagine that a brand new person needs something big and over the top, like living in space for a year, to finally grow. We can’t imagine that our newness could be, instead, something that is already given to us. We can’t always trust that our baptism, our faith, and Jesus on that Cross has already made us into something new.

Today’s story in the gospel of John is dense. It crams a lot into a very small space. We have Greeks, disciples, and a moment where Jesus claims his heart is troubled but he then shows a God-like amount of self-confidence, There’s a lot going on in this passage – but there’s also a lot that isn’t. And it’s what the Greeks don’t do that jumped out at me this week. Because if we look closely at the text, it doesn’t tell us if they actually meet Jesus. These Greeks went to the disciples, asked to see Jesus, and when the disciples go to tell Jesus about them, Jesus launched into a sermon about his death. When he was approached, Jesus talked about what he was going to do for them. The hard work of seeing God, the hard work of knowing that God is with us, and the hard work of trusting that God will experience everything we do – including death itself – is what God finally does. Jesus, in a surprising way, doesn’t make his journey to the cross conditional on us changing who we are. Instead, Jesus goes to the cross so that we can, through him, discover who God is calling us to be. We’re invited to lose that life, I think, that doesn’t take seriously how we, through Christ, have already been changed. We are now part of a new story; we are part of Jesus’ story; and that’s story already a new and different ending. When we live into that change that Jesus has already offered to us, every aspect of our life becomes different. Our blueprint might be the same. We might feel like the person we’ve always been. And we will live through situations and experiences that will break our heart and God’s. Yet the new life God gives us is not about being more of who we think we should be. Instead, we can grow into the person God knows we can become. We are here, through Christ, to live into a brand new reality that sees ourselves, our neighbors, and our world differently. We are here to change where we look; to look beyond ourselves and instead to keep our focus on the Jesus who is lifted up; and who – through love – draws you, and me, and everyone else into a new world, a new reality, and a new humanity that will, in the end, change.

Amen.

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