Category: Faith

The Gospel Reading is Luke 18:1-8.

Jesus’ parable (a parable is a short story with a religious or moral point) from Luke is not focused on the unjust judge. Instead, the story is about a widow. Widows appear throughout scripture, interacting with prophets, kings, and Jesus. Widows are women who are alone because their husbands have died. These women were in a dangerous situation. It was assumed that women should not have access to money, jobs, or a family inheritance. Rather, women were an extension of their husbands and fathers with no financial independence. A woman’s financial security depended on their husband. Even though scripture has many examples of women who inherit property and who are wealthy, this was the exception rather than the rule. When a woman’s husband died, her financial security vanished. Poverty and hunger loomed. These women would do all they could to take care of themselves and their family but their lack of resources is a major problem. When a widow is mentioned in scripture, she represents the poor and the hungry. She represents those without power. She is one of the many who are suffering today and will be suffering tomorrow. Being a widow in scripture is a very dangerous thing.

As we listen to this gospel reading today and reflect on this parable throughout the week, we should notice what the widow asks for. She doesn’t ask for money or a job or security. What she asks for is justice. So what is justice? In this reading, justice lis the opposite of who the judge is. The judge does not fear God and he does not respect other people. In fact, his response to the widow is to grant her justice because he doesn’t like to be bothered! For this judge, his needs matter more than the needs of others. For this judge, his point of view matters more than God’s. Justice is fearing God and respecting the other. Justice is something that God desires and demands. Justice is something God promises to all. When we hear the word justice, what does it look like? How is this justice experienced? What is justice for someone without power or security? What is justice for someone with power and who knows where their next meal is coming from? These are just some of the questions this parable invites us to ask and prayerfully seek answer for. Justice, in scripture, isn’t an abstract ideal. For Jesus, and for us, justice is real.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 10/16/2016.

The Gospel Reading is Luke 17:11-19.

Today’s reading from Luke is also read on Thanksgiving Day. We might believe believe that thankfulness is the primary focus of this text but there’s more we need to notice. To understand the power of this story, we need to know Samaria and leprosy.

When the Gospels mention Samaria, they’re describing a region north of Jerusalem that was once a separate kingdom. When King Solomon died, the kingdom of Israel split into 2 sections. The Southern Kingdom (called Judah) was centered around Jerusalem while the Northern Kingdom (which kept the name Israel) created a new capital called Samaria. Both kingdoms co-existed for almost 200 years and both communities worshiped and believed in God. But both communities believed God was telling them to worship in different places. Judah claimed (and the prophets and other religious leaders supported this) that God wanted to be worshipped in the Jerusalem. Samaria, however, built new temples in places where God’s presence was felt in different ways. This caused major friction and disagreement between the two communities. Overtime, both communities grew to dislike each other. By Jesus’ day, they despised each other and would discriminated each other whenever they could. Jesus, as a Jew, was supposed to avoid Samaritans at all costs.

Leprosy is a disease that’s mentioned in the bible often. We don’t know exactly what kind of disease people in Jesus’ time called leprosy but it was probably a skin disease that left people visibly sick and contagious. When someone developed leprosy, they were seen as unclean and were no longer full members of the community. They became outsiders.

So where is Jesus in today’s text? He’s on the border. He’s walking with Samaria on one side and Judah on the other. He’s busy visiting villages where lepers live on the outskirts, away from everyone else. Jesus is conducting ministry between the ‘regular’ folks and the people who the ‘regular’ folks want nothing to do with. And, at the end of the story, it’s not the ‘regular’ folks who notice who Jesus is. The one who finally notices that God is present is the person who, as a Samaritan and as someone with leprosy, is despised and rejected by everyone around them.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 10/09/2016.

The Gospel Reading is Luke 17:5-10.

Last week, I invited us to “see” the people we do not normally see. Who we see and who is being seen are major themes in the gospel of Luke. Each time we read a text from Luke and Acts, we need to ask ourselves if sight is involved. We do this by quickly identify the major characters, their names, and what visual images are being used. We try to notice if anything is happening in the daytime (light) or is taking place at night (dark). On this first glance, we might not understand what this text is about but if we look for what’s seen and what isn’t, we can unpack what this text might mean for us.

So let’s take today’s text from Luke and ask these questions. If we remember last week’s commentary, Jesus is still traveling to Jerusalem. He’s teaching on-the-go and there are no large crowds following him today. As they talk, the apostles ask for their faith to increase. For them (and us), faith is not abstract. It has weight, value, depth, and height. If the apostles had enough faith, if they trusted in God enough, they might receive a blessing of some kind. What the apostles want is more.

This is where, I think, “seeing” plays a role. The apostles have a vision, an idea, of what their faith should look like. They’ve quantified their faith, created a measurement for it, and that’s what they are looking at. They “see” an expectation for their faith and how they are not meeting it. The apostles see failure so Jesus points their eyes to something else: what they actually have. We want to measure faith but we can’t. Instead, faith is something God gives us and even a little faith can do amazing things. We don’t need more faith to love like God loves us. We have Jesus and that’s more than enough.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 10/02/2016.

The Gospel Reading is Luke 16:19-31.

Starting this week, this space will be used to unpack parts of the reading of the gospel. Pastor Marc hopes this will help us return to this story during the week, discovering how God is speaking to us in our day-to-day lives, and letting us explore this story with our family and friends.

When it comes to the individual books in the Bible, there are different ways to outline each one. Here’s the outline I use for Luke: Luke is part 1 of a 2 part work (the other half is Acts) and can be split into 4 major sections. The Beginning (1:1-2:52); Teaching (mostly around Galilee): 3:1-9:50; Last Journey to Jerusalem (9:51-19:28); Dying, Rising, and Return to the Temple: 19:29-24.53. Today’s reading takes place in part 3 of Luke – the Journey to Jerusalem. Jesus has taught, preached, healed, and ate his way from Galilee to Jerusalem. Today’s story takes place during a journey from where Jesus grew up to the place where he will die. That movement from Life to Death to Life again is an important backdrop to this story.

Notice who is named and who isn’t. Lazarus is poor, ill, and hungry. He doesn’t have the strength to scare away dogs who bug him. He sits at the gate of a rich man’s house, waiting for food and mercy. That mercy doesn’t come. Lazarus and this rich man eventually die. The text doesn’t mention heaven or hell but our imagination brings those images into the text. Lazarus is with the angels and Abraham, the father of the Israelites. The rich man is in a place of flame. The rich man sees Lazarus and asks Abraham to order Lazarus to serve him. The rich man doesn’t ask to be taken away from where he is. He asks for Lazarus to bring him something and teach his brothers to follow a different way. Abraham refuses the rich man’s request. The expected order of the world (the poor serve the rich) is upended in God’s kingdom. Mercy and care are God’s ways and have been that way since the beginning.

This text is convicting. It reminds us of the ways we are rich and the ways we expect others to serve us. But it’s also hope-filled. Abraham reminds the rich man that God’s kingdom isn’t a total surprise. The message of justice and love is old, rooted into who God is. Abraham tells the rich man to remember who he is. He is a child of God and made in God’s image. Before he knew God, God knew him. Lazarus is God’s child and know by God too. As God knew them, so does God know us. And we are called to live like God: showing mercy and love to all we meet.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 9/25/2016.

The First Reading is Daniel 1:1-17..

The Book of Daniel is a fun book that is hard to interpret and understand. The book begins with stories about Daniel and his friends and ends with Daniel trying to understand the visions he’s received. The book begins shortly after the king of Judah is deposed by Babylon (about 10 years before Jerusalem’s fall). Daniel and 3 friends are, as our reading shares, members of the nobility. They are picked (along with others) out of all the exiles because of their good looks and intelligence. They will be trained to be members of the royal court and to oversee various administrative duties necessary in the Empire. The king provides food and drink for them but Daniel refuses to partake. He, like many immigrants, sees what he eats as a sign of his relationship to where he’s come from and who he is. In Daniel’s day, meat and other food items were typically offered to the gods before the people. Eating this food means being in relationship with those gods. Daniel wants to follow God so he uses food as a way to stay close to God while living in Babylon.

Food stands in for the line we walk on to be with God. And this line is central to the book of Daniel. When we strip away the difficulties in the book (what the visions stand for, why does Daniel describe events that happen hundreds of years after the Exile, and why is the book written in 2 different languages), the line between walking with God and not, shines through. As the story grows, Daniel is confronted by evil personified by the kings of Babylon. The military and cultural might of Babylon tries to drive Daniel away from God. And this line is easy to cross but, with God’s help, Daniel hangs onto God. Even when Daniel is confronted with things he does not understand, like the destruction of Jerusalem, he turns to God in prayer (chapter 9). With God’s love, guidance, and grace, we are able to walk with God no matter what hardships come our way. With God’s help, we are able to see the line we’re called to walk on. And this line with God is, like all lines, infinite in length, showing that evil will never have the final word. God’s journey with us continues through today and beyond.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 9/18/2016.