Images of God

The Gospel Reading is Matthew 3:13-17.

One of the strengths of Lutheran Christianity is our love of questions. Even Martin Luther’s Small Catechism is built around the question “what does this mean?” Lutheran Christianity, to me, has always embraced questions because questions help us explore the gifts of faith and grace that God gives us. Questions, in a way, are a gift from God too.

But questions are not always easy; some questions, especially when we ask them for the first time, are very hard. One of these kinds of questions is about our image of God. This isn’t a question focused on what God looks like (or what kind of cloud God sits on, how long is God’s beard is, what eye color does God have, etc). This is a question wondering who God is and how do we experience God. Do we focus on God’s power, control, and might? When we think of God, do we see God like a king of old, with ultimate authority? Or do we focus on God’s use of power through care and love? There are many different images of God and our images of God will change. Our images of God do not limit who God is. Instead our images of God let us relate to God so we can live our lives.

Today’s readings display different images of God. In Isaiah 42, God’s power and majesty is shown through the act of creating everything. This power is tempered because God calls God’s servants to not damage bruised reeds or snuff out burning wicks. The sermon in Acts 10 is about knowing God because we know Jesus. And Jesus’ ministry, life, death, and resurrection paint God in a very human and personal light.

The baptismal story in Matthew shows another image of of God. Jesus doesn’t need to be baptized (because why would God’s Son need to be connected to God?) but Jesus wants to be baptized. Jesus chooses to walk into the River Jordan and let John pour water over him. God lets humans do something to, and with, God. That’s an image where God is not just with us but desires to be impacted by us. That makes God, in Jesus, vulnerable just like we are.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 1/08/2017.

A Reflection on 8 Days

The Gospel Reading is Luke 2:15-21.

When was the last time you used “eight days” to signify something new coming up? I can’t remember the last time I did that. When I talk about things happening in the future, I might say “next week” or “in one week.” I rarely say “in eight days.” But according to Luke and Leviticus, a baby boy who is Jewish is to be circumcised eight days after birth. So why the number eight?

In the Bible, the number seven represents the idea of wholeness. When God created the earth, it took God six days and God rested on the seventh. The entire creation event took seven days to complete; seven days to be whole. In Leviticus 12, a woman remains ritually unclean for seven days after giving birth. The idea of being ritually unclean is not an easy concept for Christians to understand. We sometimes say being unclean comes from the Israelites lack of medical knowledge and access to modern hygiene (like indoor plumbing). But ritual uncleanness was deeper than that. The Israelites had a sense that certain experiences changed us, making it difficult to approach the holy and perfect God. By following certain rituals, we are made clean, and our ability to approach God is reaffirmed. When a woman gave birth to a baby boy, she’s “unclean” for seven days. It takes time for her to be made whole again. And then, once she’s whole, her son is circumcised on the eighth day.

As Christians, ritual impurity when it comes to childbirth is something we do not teach. But there is something compelling about the symbol of the eighth day. The eighth day is the day after something is made whole and complete. The eighth day symbolizes something new; a new cycle; a new creation. At the end of a week, a new opportunity arises. As Christians, this is who Jesus is. Jesus is a new creation. And as followers of Christ, we are more than just individuals. We are part of Christ himself. We are living in his eighth day. So, in this time of something new, what is God calling us to do?

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 1/01/2017.

What’s in a name? A sermon on Jesus’ name day.

When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb.

Luke 2:15-21

My sermon from New Year’s Day (January 1, 2017) on Luke 2:15-21.

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Would God be Born: When does Christmas show up?

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favors!” When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Luke 2:1-20

My sermon from Christmas Eve (December 25, 2016) on Luke 2:1-20.

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Unregistered Hope: Slow tv and the Sacred Everyday

In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favors!” When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Luke 2:1-20

My sermon from Christmas Eve (December 24, 2016) on Luke 2:1-20.

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Christmas Cookies

The Gospel Reading is Luke 2:1-20.

One of my favorite scenes in the movie Elf is when Buddy the Elf is talking to his elf-dad while fixing Santa’s sleigh. Buddy is appalled that some people do not believe in Santa Claus. One of the questions he asks pertains to cookies: “I guess . . .parents then eat all those cookies?”

This is the season to eat all those cookies.

There’s something joyful about Christmas Day falling on a Sunday. The church gathers together on every Sunday to remember, proclaim, and celebrate the entirety of Jesus’ story. We share God’s Son through worship, song, and communion. We also share our story as people living in the light of his resurrection. Each Sunday is a day to celebrate Jesus. And Christmas Day is a day to remember God entering the world and spending God’s first moments wrapped in blankets and resting in a feeding trough.

We don’t always get to decide what moments come into lives. But we do have a God who promises to be in those moments with us. God didn’t need to be born as a child. God didn’t need to spend that first night in a manger. But God decided to have parents. God decided to grow up like we do. And God went on a journey that did not escape death. God goes where we go. Christmas Day isn’t the start of God’s presence in creation; God has never been far from what God loves and made. But Christmas is the moment when God took a chance to be one of us because we are worth the love only God can give. I wish you all a very Merry Christmas and many blessings (cookies and other treats) in the New Year.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 12/25/2016.

A Christmas Eve Countdown Reflection

The Gospel Reading is Luke 2:1-20.

In my kitchen is my family’s Advent calendar. The calendar is large, made of felt, and has dates embossed on little pockets. Inside each pocket is a Christmas character. We have magi, camels, angels, and even a Christmas goose. On the Nativity scene above the pockets, there is a piece of Velcro for each character to be stuck to. Every morning, I pick up my two year old or four year old (or both) and we empty a pocket, adding that character to the Nativity. Sometimes the Christmas goose ends up in the manger or the camel ends up in the sky. Other times I let my two kids change the entire scene. Once they’re distracted by something else, I stick everything into a more traditional setup. My daily countdown to Christmas involves letting a little chaos happen before sorting everything out.

This year we also counted down to Christmas is a different way. Kids in our Sunday School invited the entire congregation to create a Reverse Advent Calendar. Each family picked an organization to support (a food pantry, homeless services organization, etc.) and each day we placed an item in a box to support that organization. My family spent the month filling a cardboard box with diapers, baby food, and pacifiers. We wanted to help a family with a newborn baby. When a character left their pocket in the Advent calendar, a new item for a baby was given to help someone in need.

We spend months counting down to Christmas but I wonder if we should be counting down at all. Maybe we should be counting “up” to Christmas. We can’t countdown to something that has already happened and Jesus was born 2000 years ago. But we can look forward to what Christmas means for us today. God chose to live a human life. Jesus needed to experience everything we experience. In Jesus, we see how God loves the world. Through his life, we see what God’s love does for the poor, marginalized, and everyone in need. And in his death and resurrection, we watch as God refuses to let our brokenness be our final word. Darkness, despair, frayed relationships, sorrow, and pain will not be what we to offer the world. By coming down to us, God gave to us the faith, love, and support we need to live lives that reflect God’s love full into the world. When our countdown to Christmas runs out, that doesn’t mean Christmas is over. Christmas is already here. Christmas is all year long. Our calling is to love like it’s Christmas every day.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 12/24/2016.

Found to Be: Joseph (Jesus’ Dad) and Silence

Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit. She will bear a son, and you are to name him Jesus, for he will save his people from their sins.” All this took place to fulfill what had been spoken by the Lord through the prophet: “Look, the virgin shall conceive and bear a son, and they shall name him Emmanuel,” which means, “God is with us.” When Joseph awoke from sleep, he did as the angel of the Lord commanded him; he took her as his wife, but had no marital relations with her until she had borne a son; and he named him Jesus.

Matthew 1:18-25

My sermon from 4th Sunday of Advent (December 18, 2016) on Matthew 1:18-25.

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