Author: MASadmin

“Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower. Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them in the same way. Finally he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.” So they seized him, threw him out of the vineyard, and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death, and lease the vineyard to other tenants who will give him the produce at the harvest time.” Jesus said to them, “Have you never read in the scriptures: ‘The stone that the builders rejected has become the cornerstone; this was the Lord’s doing, and it is amazing in our eyes’? Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces the fruits of the kingdom. The one who falls on this stone will be broken to pieces; and it will crush anyone on whom it falls.” When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.

Matthew 21:33-46

My sermon from the 18th Sunday after Pentecost (October 8, 2017) on Matthew 21:33-46. Listen to the recording at the bottom of the page or read my manuscript below. Note: the manuscript isn’t perfect. It could have used another going through.

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Growing up, I had a friend who bragged that his dad was the very first person in Colorado to buy a red minivan. This “state changing” event took place in the late 80s and was as a point of personal pride for my friend. Before this, roadways in Colorado were blah – filled with tan, beige, and dull people movers. But once his dad made the bold and visionary choice to buy a bright red Dodge Caravan, the streets of Colorado were never the same. Now, if I’m honest, I never really believed my friend. His dad was a nice guy but he was never a trend setter. I couldn’t see him somehow convincing the entire mini-van buying population of Colorado to change. Instead, I thought my friend never saw the red minivans on the road before because until his dad bought one, he didn’t have to. Minivans are usually boring vehicles to look at. They’re not designed to be seen or paid attention to. But once a red minivan was sitting in my friend’s driveway, once he had to ride in one to and from school everyday, his eyes were finally opened and he saw the red minivan truth that was all around him. He thought the world had suddenly changed once his dad bought a red minivan but it hadn’t. My friend just had no reason to see any red minivans until his dad came home with one. This phenomenon of not noticing what’s really around you until it becomes personal is something that’s been in the back of my head these last few days. I think this phenomenon shows up regularly when we read and hear scripture. We can read the same text from the Bible over and over again but then something changes and we see something we haven’t seen before. We might hear the words spoken by a different voice, experience them in a new place, or just be at a point in our life when these words impact us in a very different way. And sometimes, there are events, events outside our control that just seem to keep happening. And then the words we hear on Sunday take on a new meaning.

For me, in light of last Sunday’s mass shooting in Las Vegas, I wish we didn’t have these scripture passages today. I wish the passage from Isaiah didn’t say bloodshed. I wish the parable Jesus shared in Matthew didn’t talk about people being violently killed. And I wish Jesus didn’t describe himself as a cornerstone that somehow bashes and breaks the people it encounters. Couldn’t this be a Sunday where Jesus welcomed little children? Couldn’t it be a Sunday where Jesus healed someone? If I picked the Bible passages for each Sunday, something more…comforting…would be on our agenda today. But today’s readings were assigned by our lectionary, a three year cycle of texts a team of scholars from many different Christian traditions put together years ago. When they crafted this cycle, they didn’t know Las Vegas would happen. They didn’t know that another record breaking hurricane would be hitting the gulf or that 88% of Puerto Rico would still be out of power after hurricane Maria hit 18 days ago. They didn’t know that the threat of war might be keeping us up at night. They didn’t know about the countless things dominating our news cycle right now. And those crafters of the lectionary also didn’t know what our personal lives would be like, right now. They didn’t know about the fears or anxieties or worries we brought with us into church today. They didn’t know about our broken hearts, our financial concerns, or the hard choices we’re being asked to make. Those scholars didn’t know the personal prayers we repeat every night, those secrets that we hold and wished we could share, and the tears we shed for our loved ones who seem to find a new rock bottom everyday.

Now I believe that the lectionary was inspired by the Holy Spirit. I believe God was personally involved in making sure we hear the words God knows we need. But that’s also a bit of a problem because we, sadly, aren’t God. As much as we would like to tell God how we want God to make us feel, God wants more than being reduced to some kind of feel-good magician in our lives. God wants us to know honest-to-goodness love. God wants us to experience true mercy. God wants us to expect unbelievable hope. And God wants us to live, right now, knowing that God made a bold choice by saying “you are worth living and dying for.” That kind of life isn’t going to always feel good or comfortable because that kind of life requires us to see the world as it truly is. We can’t act as if our personal perspectives and our personal experiences are the one true reality. We live in the world God made and tends. We are not the center of the world. The words Jesus shares with us are not always peaceful because we are not as peaceful as God made us to be. Jesus talked about violent tenants, killings, and other acts of violence because these are images and experiences we are all familiar with. We might never personally experience a mass shooting but if we can hear about it, imagine it, and feel that kind of terror in our souls, then we are never as distant from the kind of violence as we might like to imagine ourselves to be. We can’t just shrug our shoulders and pretend that this is normal, that this is just the way things are meant to be, and that there is nothing we can do change it. That way of thinking assumes that violence is part of what God’s reality is all about. But when we see Jesus, and pay attention to his story, that thought is re-written. When Jesus was arrested and threatened by clubs and swords, he did not lash out. When he was tortured, interrogated, and sentenced to the most violent and shameful death known in the ancient Roman world, he called for no army from above to save him. And when the same crowd that inspired fear in the Pharisees and sadducees today demanded Jesus crucifixion just a few days later, Jesus prayed for those who killed him. And then when he rose on that first Easter morning, he sent his followers to preach, teach, serve, and heal. The violence we inflict on each other is not part of God’s normal. It’s not part of the kingdom of God that Jesus talked constantly about. When violence happens, we mourn, we shed tears, we cry out, we protect each other, and we ask why. And then we move forward, living into a reality where the pain we inflict on each other is not treated like it’s some kind of natural disaster, some kind of act of God that we are helpless to do something against. Instead we notice the true acts of God, the acts of Jesus himself, who did not let our violence win and who promised that no matter what may come, the violence in this world will never overwhelm the eternal love, mercy, and grace God gives to you. Because you are still worth living, dying, and rising for. You are worth living in God’s eternal reality where violence is no more. And since you are worth all of that, we are invited to see experience a foretaste of that reality right now.

Amen.

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When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it.

But this was very displeasing to Jonah, and he became angry. He prayed to the Lord and said, “O Lord! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing. And now, O Lord, please take my life from me, for it is better for me to die than to live.” And the Lord said, “Is it right for you to be angry?”

Then Jonah went out of the city and sat down east of the city, and made a booth for himself there. He sat under it in the shade, waiting to see what would become of the city. The Lord God appointed a bush, and made it come up over Jonah, to give shade over his head, to save him from his discomfort; so Jonah was very happy about the bush. But when dawn came up the next day, God appointed a worm that attacked the bush, so that it withered. When the sun rose, God prepared a sultry east wind, and the sun beat down on the head of Jonah so that he was faint and asked that he might die. He said, “It is better for me to die than to live.” But God said to Jonah, “Is it right for you to be angry about the bush?” And he said, “Yes, angry enough to die.” Then the Lord said, “You are concerned about the bush, for which you did not labor and which you did not grow; it came into being in a night and perished in a night. And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right hand from their left, and also many animals?”

Jonah 3:10-4:11

My sermon from the 16th Sunday after Pentecost (September 24, 2017) on Jonah 3:10-4:11. Listen to the recording at the bottom of the page or read my manuscript below.

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A couple of miles up the road from here, in Park Ridge, is a big cemetery on the right hand side of the road. Opposite the cemetery is Our Lady of Mercy Catholic Church so everyone thinks the graveyard belongs to them, but it doesn’t. Instead, the cemetery belongs to Pascack Reformed Church which has been in the area for a long long time. This graveyard, like all active graveyards, is both new and old. Located inside its property lines are the remains of people who were buried this year and also those from the earliest farm families who first colonized the area. In the 1830s, free blacks started to be entombed there and they were followed years later by African-American veterans of the Civil War. Since the cemetery is old, some of the grave markers have toppled over, been buried, or had their markings rubbed away. But, overall, we know most of the people who were buried there. Yet there’s one section in that cemetery that’s a little mysterious. Behind the parsonage is a hollow in the trees that extends down the hill and to the creek below. There are no grave markers there. Only bushes, grass, and leaves. It looks almost empty…except it’s not. Instead, it’s an old section of the graveyard that might even pre-date the graves we know about from the 1740s. According to word of mouth, that hollow is where Native Americans were buried. Now there’s a debate among local historical societies about who is really there. The hollow has never been scientifically studied and there are no gravestones, of any kind, marking where a body might be. But the words of this graveyard’s existence are still in the air. And the tribes and people that buried their dead there – are, at this point, merely whispers…their names and identities lost to history. In a sense, these Native Americans are still around. We name our roads, towns, and high school mascots after them. But that’s about it. The families that might have remembered the names of those buried in that hollow were replaced by Dutch and Brits, Swedes and Germans, people who took over the land and passed it down to us. The native people who used to call this area home have been forgotten and it’s almost like they never existed. The hollow in that graveyard is the final resting place for a culture, a tribe, and a people that is no more. And that feeling, that reality of a people lost to history, is why Jonah, in our first reading today, is…so upset. As we see in these last verses from his story, Jonah watched as God did a completely ridiculous and unfair thing. God saved the people of Nineveh from destruction even though Nineveh had wiped ten tribes of Israel off the face of the earth.

Nineveh is the capital of the Assyrians, the center of an empire that, in 722 BCE, destroyed the Northern Kingdom of Israel. Its capital city, Samaria, was burned. It’s population, ten of the twelve tribes that made up the Israelite people, were deported from their homes. They were forced at spear point to move to cities and villages on the other side of the Assyrian empire. Over time, they lost their traditions. They lost their identity. In short, those ten tribes were lost to history and almost forgotten. Only Jonah, and the remaining Jews around Jerusalem, remembered who they were.

Now, when we remember the story of Jonah, we usually remember the whale. We remember Jonah running away from God’s call. But we usually forget why Jonah refused to go. He didn’t want to bring God’s word to the people who tried to wipe his people off the face the earth. He didn’t want to share God to those he didn’t think were redeemable. Jonah didn’t want the people of Nineveh to hear from God because if God actually spoke to them, then Jonah’s feelings of anger might be undone. Jonah had every right to be angry. And in the system of justice that make sense to us, where retribution is central and people are punished in response to the harm they caused, Nineveh should be destroyed. Jonah should not have to go there. But Jonah, in the end, cannot outrun God. He goes to Nineveh. He spends day and night preaching the same one sentence sermon, telling them to repent. And then….they do. They actually listen. They shouldn’t but they do which makes me think that the Holy Spirit gave them the ears to hear what this prophet from a people they tried to destroy, had to say. And Jonah can’t stand it. Nineveh isn’t supposed to be saved. But God, in the end, is bigger than Jonah. God’s grace and mercy and love are greater than the feelings of hatred and exclusion and violence that cause us to think we can decide who God cares about and who God doesn’t. We want to make our love the limit to God’s love. We want to make the grace we give be the limit to what God can do. We want to decide who gets to exist, who gets to be remembered, and who is finally lost to history. Jonah wanted nothing to do with God’s love. He wanted to erase Nineveh from the world. But the grace of God wanted to do something more. It…loved. God loved the enemy. God loved the ones Jonah thought didn’t deserve mercy, but God gave them mercy anyways. In the end, God loved because Jonah could not. And God showed him and all of us, the only kind of love that can truly change the world.

Amen.

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