Author: MASadmin

Dog: A Woman Changes Jesus’ Ministry

From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet.Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” But she answered him, “Sir, even the dogs under the table eat the children’s crumbs.” Then he said to her, “For saying that, you may go—the demon has left your daughter.” So she went home, found the child lying on the bed, and the demon gone.

Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”

Mark 7:24-37

My sermon from the 16th Sunday after Pentecost (September 9, 2018) on Mark 7:24-37. Listen to the recording at the bottom of the page or read my manuscript below.

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One of the problems with relying on GPS and the map on our phone to get us from point A to point B is: we don’t always know where things are. We might know how to get to places – like, how to get to school, work, church, and our favorite restaurant. But we don’t carry in our heads a map of where those places are in relation to everything else. We, instead, keep driving straight until our phone tells us to turn right or left. The first verse in our reading from the gospel according to Mark sounds like an instruction we might give to the GPS in our phone. Jesus was preaching, teaching, and healing around the Sea of Galilee – the area he grew up in. But Jesus wasn’t going to stay there. He moved on to Tyre. Tyre is a city mentioned many times in the Bible, first appearing in the book of Joshua as a city destined to be controlled by one of the twelve tribes of Israel. Yet that was always a dream instead of reality. Tyre was first Phoenician, then Greek, and – in Jesus’ day – Roman. So….on that map in our heads displaying all the different places mentioned in the Bible, where’s Tyre? Because Tyre’s spot on the map helps us understand why Jesus compared a woman to a dog.

The image up on the screen is a map of Israel, Palestine, Lebanon, Syria, and Jordan during the time of Jesus. Near the bottom is the Dead Sea with Jerusalem, Bethlehem, and Hebron on its right. At the top of the Dead Sea, we see the tail end of the Jordan River. So if we follow that river north, we travel through Samaria and end up at the Sea of Galilee. This map is pretty great because it zooms in on the area around Galilee, showing us Nazareth, Capernaum, and Cana. We see where Jesus was and where those places were in relation to everything else. Our mental map of Jesus’ world has Galilee in the north, Jerusalem in the south, and we follow Jesus as he travels down the map. But in today’s text, Jesus goes a different way. After spending time around the Sea of Galilee, Jesus didn’t go south. Instead, he turned north, traveling towards the coast of the Mediterranean Sean and entered the city of Tyre.

Tyre, as see in this current satellite view, is a coastal city and a major port for the country of Lebanon. Tyre is also old, established almost 5000 years ago, and the tip of the current peninsula was once an island, surrounded by thick walls and supported by a strong navy. The island was joined to the mainland by Alexander the Great who built a causeway to the island to capture it. By the time the Romans occupied the city, Tyre was a wealthy metropolis, with a thriving culture that was very Greek. The Romans built a massive race track, large fortifications, and many temples – leaving behind ruins that can still be seen today.

Tyre wasn’t a Jewish city. It was very Greek and very Roman. I imagine, when Jesus first entered the city, he saw its diversity: including its many pagan temples and a harbor filled with ships and sailors from Northern Africa, the Middle East, and Southern Europe. As a Jewish rabbi with an entourage of Jewish disciples, Tyre wasn’t the place where Jesus was supposed to be. In fact, Tyre was in the complete opposite direction – literally, culturally, religiously, and politically. So that made Tyre the perfect place where Jesus could hide, letting him live anonymously by being absorbed into the diverse community that lived there. We don’t usually recognize Jesus as someone who hid from the world. But the Son of God needed a sabbath too and the gospels are full of moments when Jesus withdrew as a way to refresh and recharge. Yet Jesus’ sabbath never lasted long. Even in a Greco-Roman city far from Jerusalem, Jesus couldn’t hide from his reputation. A woman with a daughter suffering from a spiritual and physical ailment, tracked Jesus down. And when she entered Jesus’ life, everything changed.

The unnamed woman was Syrophoenician and a Gentile – which is Mark’s way of letting us know she wasn’t Jewish. She was as Greek and as Gentile as she could possibly be. And since she was a gentile woman, Jesus wasn’t supposed to talk to her. She would have expected this meeting and conversation to be improbable if not impossible. Yet her daughter was sick. And the syrophoenician woman believed Jesus could make her better. So in a city Jesus wasn’t supposed to be in, a woman who wasn’t supposed to believe in him – came to him. And as she knelt at his feet, begging for her daughter’s life, Jesus’ compared this desperate mother to a dog.

Jesus wasn’t saying that she was loyal, brave, and loving like our favorite pets are. Jesus called her a dog, a slur common in his time and in ours. He’s completely rude to this mother looking for help. We might want to defend Jesus, saying he didn’t really mean it or that he was testing her faith. But if we keep Jesus in context, letting this almost impossible situation – where a Jewish rabbi in a Gentile City is talking to a Gentile woman who isn’t supposed to believe in him – than Jesus’ heated and un-savior like response makes a little more sense. That doesn’t excuse what he said and no woman should ever be called a dog. But Jesus, in this very human interaction, listened to her – and he responded by appealing to the limit of his mission. He didn’t see himself as a savior or a teacher or a healer while in Tyre. He went there to hide; to, I think, not-be-Jesus for just a moment. Yet this unnamed woman refused to let Jesus limit who he was. And, to Jesus’ credit, he listened to her. He heard what she said. And Jesus let her win this argument – because he knows she’s right. In an improbable place, during an improbable conversation, an almost impossible thing happened – Jesus opened himself up, fully embracing what being Jesus actually means. He’s not here to save only some people. He’s here to love, serve, and save the world. Jesus is Jesus – everywhere and always. And he responded to this deeper understanding of who he was by heading north to another Gentile city – to Sidon – before turning south to the region of 10 Greek cities known as the Decapolis. And there he healed a man who was deaf and mute, inviting everyone to open up to what’s possible with God.

As human beings, it’s not easy to understand who or what we are. The mental map we carry of ourselves, where we came from and where we’re going, isn’t always as clear as we think it might be. A challenging experience, an unexpected obstacle, a setback of our own causing – all of that can unravel our plans, our expectations, and our understanding of what makes us, us. We might want to escape, to go to a place where no one knows us, so that we can recharge and restart our lives. But, like Jesus, we bring ourselves to any place we go. We can’t run away from ourselves. Yet the syrophoenician woman reminds us that we are more than we think. We are the beloved and baptized ones of God. Wherever we go, Jesus goes too. And he isn’t only on the side of the select few who believe the right things and who’s faith never falters. Jesus is for all of us – including those who get lost no matter what map or GPS they use. We’re invited to open our eyes to what God is doing through us, because we are the improbable people in an improbable place sharing an almost impossible thing to believe and hear: that God’s kingdom of peace, love, hope, and wholeness includes even you.

Amen.

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Children’s Sermon: Open up!

Idea from http://worshipingwithchildren.blogspot.com/2015/08/year-b-proper-18-23rd-sunday-in.html. Bring cotton balls (to stuff you ears). A hat (to cover your ears). Things that make it so you can’t hear.

Hi everyone!

I’m very glad to see you today.

I want to talk about a fun word that Jesus uses today. But before I can talk about the word, I’ve got to do something first.

Start plugging up your ears. Plug them up as much as you can. Talk to the kids about the different things you are using so that you can’t hear anything.

Now it’s really hard to hear when you cover your ears! It’s hard to hear people talk or whisper or hear noises. What is also hard when you can’t hear? Accept answers. Some people might lose their hearing because of an accident, an illness, or for other reasons. Others are born deaf – they can’t hear. But, right now, I’m being really silly – because I covered my ears so I can’t hear. Unlike some, I can help myself hear better. But what do I need to do? Open my ears!

Take off everything.

One of the stories we’re going to hear today involves Jesus helping someone hear. He’s going to pull this person aside, touch his ears, and help him hear. And when he does that, Jesus is going to say a word in the language he spoke – called Aramaic. And here it is:

Pass out sheets with the word on it.

This is a word that I….don’t know how to pronounce. Try to pronounce it. Work on it with the kids. It’s a word that means “be opened…..be opened.” Jesus, in our story today, is doing more than just trying to open up someone’s ears so they can hear. He’s was inviting the people around him to be open to the fact that he was God’s Son; that Jesus was God coming into the world to take care of us; and that Jesus loved everyone – including us and the people that we sometimes ignore or aren’t nice too. Jesus wanted everyone to know that, no matter where we are, God is there too. And we should open ourselves to God being wherever we are – and that means there is nothing that we go through that Jesus doesn’t go through with us. So I invite you, this week, to remember that Jesus is with you at school, in the car, at soccer practice – Jesus is with you always. And Jesus is inviting all of us to open up and discover how Jesus’ love – changes everything.

Thank you for being here! And I hope you have a blessed week.

Each week, I share a reflection for all children of God. The written manuscript serves as a springboard for what I do. This is from Christ Lutheran Church’s Worship on the 16th Sunday after Pentecost, 9/9/2018.

Reflection: Faith and Works

Do you remember James 1:17-18? As a reminder, these two verses inform every sentence in the book of James: “Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.” God-as-Father/God-as-Mother/God-as-Parent/God-as-Guardian gave us a new birth and so we get to live a different way.

We are sometimes an anxious church. We are, currently, learning to live with being a church that is smaller than it used to be. This anxiety isn’t new. As I prepared for a congregation meeting in June, I read church council minutes from the late 1990s. The same worries today are the same worries the church had back then: the lack of youth and young families in the pews and our financial giving was not where it needed be. In fact, there hasn’t been any steady and meaningful membership or worship attendance growth at CLC since the early 1980s. We grew because we were a suburban church that followed the wave of people who moved out of NYC in the 50s and 60s. We ebb and flow just like the people in our neighborhood do. And since the wider culture is retreating away from any kind of religious affiliation, no longer finding value in having an active church life, we (along with most religious communities in the US) have shrunk. That shrinking has given us a certain amount of anxiety that influences how we worship, how we serve our neighbors, and how we care for each other.

Inside this anxiety are fears we don’t always articulate. Some of those fears involve the future of this community and what this community will be able to do once we, ourselves, are in need. We wonder who will give their time and their resources so that CLC can keep being a faith-filled community at the corner of Church and Pascack Roads. When we see a young family visit the church for the first time, we can sometimes act like the characters in this part of James. We project all our fears and hopes onto them, not noticing who they are but, instead, who they might become. Maybe they’ll join a committee, help with our Sunday School, sing in the choir, and increase our weekly revenue. We need their help so we ask them to save this faith community. This is a lot of baggage to give to a visitor, and it’s the kind of baggage we don’t always evenly give to everyone who comes through our doors. But, whether we realize it or not, we are asking others to save us because we are afraid we can’t save ourselves.

Which is true! We can’t save ourselves which is why Jesus lived, died, and rose to save us all. James, like much of our scriptures, is inviting us to keep our eye focused on who we are. We’re Christians which means we don’t need anyone, but Jesus, to be the one to save us. James invites us to live, as individuals and as a community, by staying focused on Jesus. That doesn’t mean we won’t be anxious from time to time. And that doesn’t mean we don’t have to do the hard work to figure out what God is calling this community of faith to be and how we can make that a reality. Instead, James 2:1-17 invites us to remember that all this hard work is something we get to do. We are baptized; we are loved; we are God’s. So we get to love, serve, and spread the faith to everyone in this church, neighborhood, community and world.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for the 16th Sunday after Pentecost, 9/9/2018.

Your Day and Night and Day Job: Jesus, Hand Washing, and Changing Traditions.

Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, they noticed that some of his disciples were eating with defiled hands, that is, without washing them. (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) So the Pharisees and the scribes asked him, “Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?” He said to them, “Isaiah prophesied rightly about you hypocrites, as it is written,

‘This people honors me with their lips,
but their hearts are far from me;
in vain do they worship me,
teaching human precepts as doctrines.’
You abandon the commandment of God and hold to human tradition.”

Then he called the crowd again and said to them, “Listen to me, all of you, and understand: there is nothing outside a person that by going in can defile, but the things that come out are what defile.” For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.”

Mark 7:1-8,14-15, 21-23

My sermon from the 15th Sunday after Pentecost (September 2, 2018) on Mark 7:108,14-15,21-23. Listen to the recording at the bottom of the page or read my manuscript below.

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One of my favorite questions that’s appears on the internet is: can I eat this? Now, the question isn’t from someone wondering if this herb or plant or insect is edible. No, this question shows up when someone wonders if a food is still safe to eat. For example, someone asked if they could eat a tuna fish sandwich they packed for lunch but accidentally left on the kitchen counter all day long. Another person wondered if chicken broth that says it’s good 7-10 days after opening would still be good after 12. And someone else, after accidentally sending fresh green grapes through the wash cycle of their washing machine, posed a question to the entire internet asking if they could still eat them? From the folks finding a potato with a black part in the middle to the people who left tofu in their hot car for far too long – there’s people, everywhere, wondering if they can eat that.

Now we know, from personal experience, that the question they’re asking is a good one. Any food that is undercooked, poorly prepared, or left out in the sun too long will end up becoming something we can’t eat. There’s a lot of food that, when it goes into our mouth, leaves us feeling defiled. The cleanliness of our food, our dishes, and even our hands protects us and our families from food poisoning and illness. Our well-being depends on making sure that whatever we put in our mouth is safe and clean.

Which is why this passage from the gospel according to Mark might make us feel a bit queasy. At first glance, we assume we know what Jesus is talking about because, for generations, we’ve made the Pharisees into the “bad guys.” We imagine they were a group of people who took scripture and turned it into a list of rules that helped them earn God’s love. Since this passage starts with the Pharisees asking a question, we already know they’re wrong so we ignore what they say, skip to verse 15, and tell each other to work on our moral character so that we make Godly choices. But scripture has a habit of inviting us to re-evaluate what we think we already know. And when we stop and listen to the Pharisees’ question – about washing your hands before you eat – we’re left feeling a little askew because that question is completely reasonable. We know, through the God-given gifts of science and medicine, that washing your hands regularly, especially at meal times, is a good thing. It stops the spread of germs and makes sure that the dirt from the day doesn’t end up inside our mouths. As 21st century Americans living in an affluent part of Northern New Jersey where the use of antibacterial gels is so widespread that brand names like Purell are verbs instead of nouns – we’re unsettled by today’s gospel text because the Pharisees’ question is perfectly sensible. And based on the words the Pharisees’ used to frame their question, we know that some of Jesus’ disciples washed their hands just like the Pharisees did. That uneasy feeling we have isn’t because we’re wondering if the yogurt we left out will still be good when we get home later today. Instead, we’re queasy because the people we’re not supposed to like actually made a really good point.

So let’s accept the fact that the Pharisees asked a good question. They had a tradition of washing their hands before they eat and some of Jesus’ disciples did the same. The Pharisees, however, did not wash their hands for hygienic reasons, nor did they think that washing would somehow earn themselves God’s love and blessing. They washed because they took God’s Word seriously. They read their bible and knew that the priests in the Temple washed as a way to keep parts of their lives sacred and holy. The commands to wash are contained in the Torah, in the first five books of the bible, and is part of what’s called God’s law. The law, for the Pharisees, wasn’t a to-do list to earn God’s love. Instead, the law was a gift from God that helped them live a different way. The Pharisees wanted the law to make a difference in every part of their lives so they expanded its application, moving the priestly washing into their everyday lives. This expansion was a tradition created by the Pharisees to protect and nurture their faith, identity, and connection to God. By taking all of God’s gifts seriously, the traditions of the Pharisees were created to show all people that God is active in their lives and in their world. Hand washing made every meal, for every person, sacred; a visible sign that God cared for every part of our lives.

It’s these kinds of traditions that help us seek, discover, and live with the God who is always with us. We create them because they give us life and we pass them on to the ones who come after us because we want them to have that life too. We might, for example, choose to read devotions in the morning and to say our prayers at night. We celebrate certain organ based hymns and guitar heavy songs, letting artists and styles of music define what our church sounds like. We clap, sway, and put our hands in the air while shouting “amen!” Or we stay as silent as a mouse, letting God’s words fill the air around us. Church happens in specific places and in specific ways through the traditions we create and share. When we do church, we are deeply rooted in our traditions. And it’s these traditions that help us be faithful because they make us faith-filled.

But these traditions are just that: they’re traditions. Human beings, with the help of the Holy Spirit, created them as ways to grow our faith and help us see God. Without our traditions, we wouldn’t be who we are. But if we cling to these traditions too tightly, we end up forgetting why those traditions existed in the first place. They exist so that we can be God’s people in the world; so that we can love God with all our heart, soul, and mind; and love our neighbors as ourselves. When our traditions wall us in, cutting us off from the world and the people around us, then our traditions are getting in the way of us being the church. Part of following Jesus means we need to be a community that invites self reflection, asking out loud if how we do things is truly the way God wants us to be in the world. There are parts of our tradition that God wants us to keep doing and sharing. But if we’re honest, there are other bits and pieces that God might be inviting us to let go because they way we’ve always done things is now getting in the way of what Jesus is doing next. I’ll admit that looking at traditions in this way is pretty scary. It’s hard to let go of something that gave us so much life. But even in the moments when it feels as if we’re losing who we are, we are invited to remember that what fed our traditions is still feeding us now. Jesus, is here, right now, giving us courage and peace as we struggle through change and transition. We might not know where Jesus is taking us and we might not know, at first, what new traditions we’ll need to be the people God wants us to be. But when we follow Jesus, holding tight to the center of his life and to his Cross, everything we do will be grounded in a love that opens up all sorts of possibilities. Because Jesus will never give us anything we can’t fully eat, swallow, and digest as we grow into that new thing he is making us into.

Amen.

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Children’s Sermon: We Can All Do One Little Thing

Bring a giant Shriver’s balloon and some salt taffy.

Hi everyone!

I’m very glad to see you today.

So I brought something with me today that is ridiculous. It’s…this! Share the giant balloon that is an eight foot tall salt water taffy. Let’s see how big this is. Compare it to the kids. Show how tall it is. Try not to knock over anything on the altar.

This is…gigantic. And it’s from a candy store in Ocean City New Jersey. Every night during the summer at 8 pm, the store gives out these giant balloons to kids. Kids line up to get them and then spend the rest of the night walking down the boardwalk carrying these HUUGGEEE balloons. It’s fun to see all the kids carrying them, playing with them, and celebrating these giant balloons.

Why do you think this candy company, Shriver’s, gives out these balloons? Accept answers.

I think they give them out for a few reasons. One, because they’re so big, they’re easy to see and they advertise the company. They hope people will see them and come to their store and buy their products. I also think they give them out because they like seeing the joy kids and adults have when they see something so big, so large, and so ridiculous. And they also, I think, represent something we might like to have – a giant piece of candy that’s bigger than us, that we can safely eat, and since this is pretend – we also pretend that we can eat this whole thing in one sitting, and not ruin our teeth, our appetite, our gain too much weight. These ridiculous giant taffy’s invite us to imagine a different kind of world where something ridiculous and fun brings us – and so many kids and adults – joy and fun.

Now, is it easy to carry this balloon around? No. Try it! Imagine trying to carry this around…all the time. It’s hard! You can’t get into the car easily. You can’t get into church easily. And if you carried this back to your pews, it wouldn’t fit very well with you. It feels impossible to have this in our life – because even though it’s fun – it doesn’t feel very practical.

In one of our readings today, from the book attributed to a guy named James, we’re going to start hearing some teachings that sound like they make sense and are good to do – but are sometimes not going to feel practical. We’re going to hear that we should always listen, not to speak until we listen first, and not get too angry too fast. We’re going to be invited to care for widows and orphans – which is God’s way of telling us to notice the people who are hurting, who don’t have much, and who we might not always see and that we should take care of them. James is going to invite us to imagine the world as a place where all people are fed, taken care of, and can become the people God wants them to be. And that’s going to sound great – and holy – and amazing – but…might not seem practical. God’s vision of the world is going to seem like this…giant balloon – fun, amazing, something to hope for, but not practical. Because how can we do all the things God asks us to do? It seems impossible to take care of all people, to listen to everyone, and to just…always love, no matter what. It seems like we sometimes can’t do that.

But James knows something that we sometimes forget. That, since we are Christians, and since we are baptized, and since Jesus is with us all the time – we get to do different and amazing and sometimes ridiculous things. It might seem impossible to take care of everyone – but that doesn’t mean we shouldn’t try. And we do that by trying to do one thing: to be kind when we don’t want to; to listen to others when we first feel like we want to talk first; to notice the people who don’t have what we have and try to help them; to do one small thing. Because we can all do one small thing to love God, love our family, love our friends, and love our neights. And that one thing, (show the real salt water taffy that you have) while it feels small, can be just as sweet. Pass out salt water taffy to the kids that can have it.

Thank you for being here! And I hope you have a blessed week.

Each week, I share a reflection for all children of God. The written manuscript serves as a springboard for what I do. This is from Christ Lutheran Church’s Worship on the 15th Sunday after Pentecost, 9/2/2018.

Reflection: James and What We Get to Do

Martin Luther was not a fan of the book of James (today’s reading is James 1:17-27). For him, the entire book was too focused on what people do rather than on what God has done for us. The gospel, the good news of Jesus Christ, is how God has already done the hard work needed to make us faithful and faith-filled. The gifts of faith and grace are given to us through the Jesus who lived, died and rose for us. The gospel isn’t a list of things we have to do to get God to love and help us. Instead, the gospel is about what Jesus has already done and how Jesus changes everything. Since God has already done the work to keep us close to God, there’s nothing we have to do. There’s no trick to get God to love us more than God already does. The Christian life isn’t about what we have to do. Instead, it’s about what we get to do. And the book of James is part of the conversation trying to figure out what the Christian life looks like.

As we read through James, keep 1:17-18 in your mind. These verses are full of vivid metaphors describing who we, as baptized Christians, truly are. God’s gifts, such as faith, grace, mercy, and the specific spiritual gifts we looked at during these past seven weeks, are good. These gifts are made real when we gather together in community and these gifts are meant to be known to all. God is our “Father of lights” who, through baptism, gives birth (as a mother) to a new you. Since we are new, we need to look at ourselves in a new way. Instead of looking into a mirror and assuming everything we see is what’s holy and true, we’re invited to always return to scripture, prayer, and our faith community. These tools help us discover who we are meant to be.

Throughout James, we’ll see behaviors that are called proper and others that are not. We might even see James tell us to “not” do something. But instead of turning James into a book of rules, we’re invited to see James as a book of what we get to do. You get to live as a new you through this Christian community that loves and serves each other and the world. Knowing what this new you looks like is hard and even James will not be able to explain what the Christian life totally looks like. But James will, over and over again, return to the basics: as Christians we get to care for the orphans, the widows, the vulnerable and the marginalized. In other words, we get to be people who, at all times, just love.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for the 15th Sunday after Pentecost, 9/2/2018.

Reflection: A Hard Teaching

What’s difficult about faith?

We might answer this question by first focusing on what’s possible and what’s not. The question becomes a history and science debate. We read Genesis 1-2 (the creation of the world), and realize it doesn’t tell us that the earth is 4 billion years old. We move on from there to Jesus’ story and spend hours looking at star charts, trying to use astrophysics to prove that the Star over Bethlehem really happened. We can’t really do that so we move on, looking at Jesus’ life, and wonder about his miracles. We ask if he could really raise someone from the dead, heal a blind person, and feed over 5000 people with just a few loaves of bread. When these stories fail to match up with what we believe is possible, we start to struggle. The inconsistencies between scripture and “the real world” causes us to say, “I can’t believe.” This debate can feel like it’s a science vs faith issue. But it really isn’t. What we’re doing is taking what we know and wondering what our faith has to say about it. That impulse is completely normal, completely faithful, and is something people have done for thousands of years. Instead of focusing on the question of science and history, we should step back and look at why we’re doing. And that’s because, I think, we know that faith is hard. It’s not easy. Faith isn’t about trying to escape the life’s problems. Rather, faith is about living through them. And as followers of Jesus, what can make faith difficult is sometimes Jesus himself.

In today’s reading from the gospel according to John 6:56-71, the difficult teaching is Jesus’ promise about his body. The disciples do not question his abilities, his faithfulness, or that he’s a teacher from God. But what they can’t fathom is how Jesus’ body connects them to God. We know from our personal experience just how difficult bodies can be. They grow, change, and enable us to do amazing things. But our bodies also get sick, grow old, and wear out. Some of us, through cultural expectations and teachings, learn to dislike our body, wanting it to change. Bodies are very human and bodies do not last forever. Yet it’s through a body, Jesus says, that forms an eternal relationship with the Creator of everything.

For me, the difficult thing about faith is that faith is meant to be lived in our bodies. God chose to enter the world, live in a human body, and to experience life like we do. It’s through a body, through Jesus’ life, death, and resurrection, that God gives us the faith to trust that we are never on our own. This trust is meant to be experience in our current body, as we are right now. This faith is meant to flow into every nook and cranny that is our sometimes awesome, sometimes broken, body. Faith is not meant to be only an abstract thing. Faith isn’t something we keep in the back of our minds. Our faith is a gift from God lived through our bodies and our words. Jesus lived and died for you as you are. He didn’t live or die for the perfect version of you, the fit version of you, or for the most instagramable version of you. He lived and died for everything that makes you you – and that includes your body. And it’s through baptism, faith, prayer, and being fed ta the Lord’s table, that we discover how the eternal life can be lived, right now, in our non-eternal bodies.

Each week, I write a reflection on one of our scripture readings for the week. This is from Christ Lutheran Church’s Worship Bulletin for 13th Sunday after Pentecost, 8/26/2018.

Give Freely. From Pastor Marc – My Message for the Messenger, September 2018 Edition

Let’s try a little exercise. Imagine strangers visiting your home. You’ve never met them before and this is the first time they’ve ever seen you. Instead of introducing yourself to them, you invite them into your kitchen. They open up your refrigerator and cupboards. What would they find?

They might find some old takeout Chinese food you should have been thrown out two weeks ago. They might notice your love of fruity carbonated waters and the imported butter you use for baking. They might also notice you don’t always have all the food you actually need. Our kitchens reveal a lot about our lives. They show what we like to eat and what we can afford to buy. Kitchens reveal the basic items we must have and any health situations we are living through. When we have enough, we are able to focus on our families, studies, jobs, and living the life we want to live. When we struggle, worrying about where our next meal drowns out everything else.

One of our spiritual gifts as CLC is our willingness to feed others. For the past 33 years, our Genesis Garden has produced hundreds of pounds of fresh produce every year for our neighbors utilizing the Center for Food Action in Englewood. Our garden was recently highlighted at the New Jersey Synod Assembly and was shown to the Pinecrest Leadership Camp for Lutheran Youth in the Metropolitan New York Synod. It’s also become a model for other congregations in our area who are interested in giving back to the community. Beyond the garden, the food donations you drop off in the narthex (our church lobby) are combined with financial gifts from Care Committee, CLC-Women, and others to help the Center for Food Action to feed neighbors in Bergen County. We’ve also strengthen our ties with the Tri-Boro Food Pantry based in Park Ridge. Our Vacation Bible School families, as you’ll see later in this edition of the Messenger, donated several dozen bags of groceries to local families in need. By working together, we can help all families in need worry less about hunger and, instead, live their lives the way God wants them to.

September is the month when our programming year begins. Our two worship Sundays kick-off is September 16. Choirs will return for rehearsals, confirmation classes will start; a new adult education program will launch; and our life as a church will get busy. During this time, it’s easy to focus only our personal needs. But our life and faith grow when we keep our eyes looking outwards. As we start a busy September, let’s keep noticing the needs of our neighbors. Let’s keep an eye on Jesus. Let’s keep feeding all our neighbors. And let’s find new ways to serve and love because CLC is at our best when we, like Jesus, give freely and abundantly.

See you in church!

Pastor Marc

Children’s Sermon: Rules of the Game

Bring a board game!

Hi everyone!

I’m very glad to see you today.

So I have something with me today – what is it? Looks like a game! Right! This is a game. It’s a board game that teenagers and adults can play. It’s called go through the game and show the box to the kids.

Now, when we have a game – and we want to know how to play it – we need to find something. What do we need to find? The instructions! That’s right. The instructions. And here are the instructions for this game. Go through the instructions – not describing how to play the game but different things the game gives us.

These instructions help us play the game the way the creator of the game intended. They’re a list of rules that help us enjoy the game and have fun. When we, together, follow the instructions – we all can have fun even if we don’t win.

Instructions aren’t necessarily easy. And they are sometimes hard to understand. We need to make sure we can read them, have the pieces we need, and can follow along. Some instructions are simple – others are complex. Instructions can be difficult – but they’re helpful for us to play the game the way the Creator intended.

Today, we’re going to hear in our readings from the bible that will sound like a list of instructions. And they’re not always easy to understand or follow. Yet we have to remember that because God loves us and Jesus is with us always, God gives us instructions to help all people experience God’s love. God’s instructions are away to help each other, take care of each other, be kind to each other, and more.

There might be time when we get an instruction that we might not understand. Or an instructions that feels like it doesn’t really work for us where we live. And that’s okay. God wants us to listen to these words, to read these instructions, and struggle to see if they help us to love each other. They might – or they might not. But God knows that when we gather together to figure these instructions out, when we pray and worship and share communion together, and when we bring a whole church of people together to figure this out – a church full of different people and different backgrounds and different experiences – the Holy Spirit will let us know how we can love each other the way God wants us to. Because love – the love we see as modeled and experiences and given to us through Jesus Christ – that’s our main instruction – and when we can love like that, we live the way God, the creator of everything, wants us too.

Thank you for being here! And I hope you have a blessed week.

Each week, I share a reflection for all children of God. The written manuscript serves as a springboard for what I do. This is from Christ Lutheran Church’s Worship on the 13th Sunday after Pentecost, 8/19/2018.